_________________________________________________________<br /><br />00:00 Intro<br />00:09 Walfajr<br />00:11 Walayalin AAashr<br />00:13 WashshafAAi walwatr<br />00:16 Wallayli itha yasr<br />00:18 Hal fee thalika qasamun lithee hijr<br />00:23 Alam tara kayfa faAAala rabbuka biAAad<br />00:29 Irama thati alAAimad<br />00:34 Allatee lam yukhlaq mithluha fee albilad<br />00:41 Wathamooda allatheena jaboo assakhrabilwad<br />00:49 WafirAAawna thee al-awtad<br />00:54 Allatheena taghaw fee albilad<br />01:00 Faaktharoo feeha alfasad<br />01:05 Fasabba AAalayhim rabbuka sawtaAAathab<br />01:12 Inna rabbaka labilmirsad<br />01:19 Faamma al-insanu itha maibtalahu rabbuhu faakramahu wanaAAAAamahu fayaqoolu rabbeeakraman<br />01:35 Waamma itha ma ibtalahufaqadara AAalayhi rizqahu fayaqoolu rabbee ahanan<br />01:48 Kalla bal la tukrimoonaalyateem<br />01:56 Wala tahaddoona AAala taAAamialmiskeen<br />02:06 Wata/kuloona atturatha aklanlamma<br />02:12 Watuhibboona almala hubbanjamma<br />02:19 Kalla itha dukkati al-ardudakkan dakka<br />02:26 Wajaa rabbuka walmalaku saffansaffa<br />02:34 Wajee-a yawma-ithin bijahannamayawma-ithin yatathakkaru al-insanu waannalahu aththikra<br />02:51 Yaqoolu ya laytanee qaddamtu lihayatee<br />02:57 Fayawma-ithin la yuAAaththibuAAathabahu ahad<br />03:04 Wala yoothiqu wathaqahu ahad<br />03:10 Ya ayyatuha annafsualmutma-inna<br />03:19 IrjiAAee ila rabbiki radiyatanmardiyya<br />03:27 Fadkhulee fee AAibadee<br />03:30 Wadkhulee jannatee<br />_________________________________________________________<br /><br />Theme and Subject-Matter:<br /><br />The theme of this Surah is to affirm the rewards and punishments in the Hereafter through swearing oaths by the dawn, the ten nights, the even and the odd, and the departing night, the disbelievers are told that these things are a symbol of the regularity that exists in the night and day, and swearing oaths by these the question has been asked: "Even after witnessing this wise system established by God, do you still need any other evidence to show that it is not beyond the power of that God Who has brought about this system to establish the Hereafter?" Reasoning is then given from man's own history. The evil end of 'Ad, Thamud and Pharaoh are cited as examples showing that when they transgressed and spread corruption in the land, Allah laid upon them the scourge of His chastisement. This is proof of the fact that the system of the universe is not being run by deaf and blind forces, but by a Wise Ruler, the demand of Whose wisdom and justice is continuously visible in man's own history.<br /><br />After this, an appraisal of human society is made criticizing the materialistic attitude of people; they overlook the morality of good and evil; they regard only the achievement of worldly wealth, rank and position, or the absence of it, as the criterion of honor or disgrace; and have forgotten that neither riches are a reward nor poverty a punishment, but that Allah is trying man in both conditions to see what attitude he adopts when blessed with wealth and how he behaves when afflicted by poverty. This discourse is concluded with the assertion that accountability shall certai
